“‘Dear Lord God, I wish to preach in your honor. I wish to speak about you, glorify you, praise your name. Although I can’t do this well of myself, I pray that you may make it good.’”[i]

Introduction

We are all called to participate in God’s mission of the divine revolution of love, life, and liberation. Everyone who can say, by the Spirit speaking through them, “Jesus is Lord” (1 Cor 12:3-13), is commissioned by the same Spirit to represent Jesus in the world by working for the wellbeing of the neighbor to the glory of God. Our call (individually and corporately) is a full Trinitarian affair; every person of the Godhead is not only invested but deeply involved in the life of us Christians (individually and corporately), breathing life and energy into and through our words and deeds of love and loving service born from faith. We never have to go it alone, because we are never out there fending for ourselves. The God who flung the stars and the planets into their courses has wed God’s self to us (Eph. 5), fulfilling the long promise that God will never leave or forsake God’s people.

But sometimes, we forget that our calling and our commissioning are of God. We take matters into our own hands, we confuse our thoughts and ideas for God’s thoughts and ideas, and we strive to accomplish tasks promoting the kingdom of humanity rather than the reign of God. And as we wander away, forgetting the source and substance of our call and commission, we end up hurting people, especially hurting those desperate to know the love and care of God the Creator, the Redeemer, and the Sustainer.

The good news is that God calls us back from our wandering, putting in our paths teachers and leaders who remind us not only about our call and commission, but remind us—especially—that God is our ground and source. Today, God is bringing to St. Luke’s a great and capable leader and teacher, Liz, to remind you, the beautiful body of Christ, that not only does God love you always and forever, but God is your sure foundation. Today we celebrate the Great Commission that defines the lives of all Christians, and we celebrate God’s specific commissioning of Liz to help love and lead you for the wellbeing of others to the glory of God.

Matthew 28:16-20

Matthew tells his audience, Now the eleven disciples traveled into Galilee toward the mountain where Jesus appointed for them and they saw him and worshipped him, but some were of two minds (vv. 16-17). The disciples, the eleven left after Judas’s departure, follow the proclamation of the women; they are on their way to Galilee as the women told them to do, they believed the testimony of the women.[ii] (The women traveled to the tomb on Easter morning and were commanded by both the angel from heaven and Jesus himself to go and tell the disciples to travel to Galilee where they would see Jesus (Mt. 28:1-10).) The newly minted eleven are moved to obey these women, trusting that what they witnessed was true;[iii] so, they traveled to Galilee.

When Jesus is there and meets them, the disciples worship him…but not all of them. The word translated as “doubted” has more nuance to it than just intellectual “doubting”; some were of “two minds” about Jesus being in front of them, they didn’t know how to respond to this familiar Jesus who was currently unknown to them in his risen form.[iv] Caught like deer in headlights, some of the eleven froze…just like you and I would do no matter what great faith we think we have. Their hearts thudded, was it really him? Their minds short-circuited, what do we do now? Some sunk in reverence, some had to let reality sink in.

With care and concern, bringing comfort and assurance,[v] Jesus moves towards his beloveds. Matthew tells his audience,

And Jesus approached and spoke to them saying, ‘All authority in heaven and upon the earth has been given to me. Go therefore and make disciples of all the nations, baptizing them into the name of Abba God, and of the Son, and of the Holy Spirit, teaching them to guard over all that I commanded you. And, behold!, I, I am with you every day until the consummation of the ages (vv.18-20).

Jesus stands before these humble eleven of mixed minds and assures them: I AM. In the fullest way possible, Jesus tells them that not only has he been vindicated by God[vi] being risen from the dead, defeating death, but that this Son of Man and Son of God is now in possession of all the authority in heaven and upon the earth. His authority is fully established.[vii] TL/DR: nothing, absolutely nothing can defeat him. And in this unalterable celestial and earthly, cosmic,[viii] reality born in the risen Christ is another unalterable reality of both celestial and earthly proportions: the disciples (even though only eleven now) are restored to their place alongside Jesus as his representatives. Jesus’s “task-force” can continue to proclaim the gospel[ix] and they are commanded to do so unto the ends of the earth, proclaiming the good news not only to Israel but to all the nations including (but not limited to[x]) the Gentiles.[xi] In these shocked and humbled (very) human disciples, Jesus’s mission—God’s mission of the divine revolution of love, life, and liberation to bring all the world into God’s love[xii]—goes on.[xiii]^,[xiv]^,[xv]

How are the disciples to continue God’s mission made known in Jesus the Christ? By making disciples. Not by forcing people to believe (!!) but by proclaiming the gospel, the good news of Jesus Christ crucified and raised and Christ’s new law of love.[xvi]^,[xvii] There’s no other message that participates in the furthering of God’s mission than the gospel, the proclamation of Christ. The Disciples must begin here and always begin again here at this basic message, which is the foundation of their lives, of their calling, and especially of their commissioning. Now, how they make disciples falls to two actions: baptizing and teaching. Less about “growing the church” and more about furthering the calling and commissioning of more disciples[xviii] who will, one by one and together, cause the church by the power of the Spirit.[xix] John’s baptism becomes the gateway for all people to enter into union with God as a result of faith; [xx] Jesus’s law of love will be distributed far and wide, letting it usher in the reign of God across lands and through nations, overturning the abuses and violences of the kingdom of humanity. On Good Friday, the disciples thought this Christ event was over and dead in the ground; but now, here, in this moment with Christ, what looked like an end, is a beginning…the commencement of their calling and commissioning to further God’s reign and righting wrongs.[xxi]

In this calling and commissioning are embedded two new realities for the disciples. First, is the trinitarian formula Jesus announces to them; the second is that Jesus will be with them always. According to Jesus, new disciples are to be baptized into the full name of the God-head, the Creator, the Redeemer, and the Sustainer. Jesus, the Son of God and of humanity, the one who was crucified and who is now standing before them, is to be counted as God and thus Jesus’s name participates in the full name of God, the Trinity.[xxii] In other words, Jesus is God, just as the Holy Spirit is God and Abba God is God. (The I am is no mistake here.) Following this is the promise the gospel closes with:[xxiii] I, I am with you every day until the consummation of the ages. It is no mistake that Matthew closes his gospel with this promise, considering he opened it (1:21) with the announcement that Jesus was Emmanuel “God with us”;[xxiv] all of Matthew’s gospel points to the continual presence of God among God’s people.[xxv] Without the power of Christ to call them, commission them, and compel them, the disciples cannot carry out their making of disciples; this is more than just a comforting thought, it is the very source of their lives and living as sent and powered disciples.[xxvi] Because of Jesus’s resurrection and the sending of the Spirit, Jesus can be with his disciples now and forever unlike when he walked the earth with them before Good Friday.[xxvii] God is with us, yesterday, today, and tomorrow.

Conclusion

The calling and commissioning of the disciples is also our calling and commissioning (or, rather, recalling and recommissioning). This morning, we are called back to the root and ground of our lives as Christ’s disciples who are to live in such a way to proclaim God’s love in Christ to others and to the glory of God. We are to represent Christ in our words and deeds, knowing that we are not out here bumbling about alone; we are enveloped in the full love and presence of the Trinity, reminded of this fact every Sunday through our common worship together and in the preaching and teaching of the gospel of Jesus Christ. We do not need to make up a message; we already have one and it’s revolutionary. We do not need a new law; we already have one and it is built on and from love. We do not need to keep trying to find ourselves; we are found in Christ and given new life in him. We do not need to search for keys to unlock the captives; we have been given the key to bring liberation to all the oppressed and marginalized. This morning, hear your call and commissioning anew.

And, to Liz, you, too, are summoned this morning to help lead and instruct in the name of our Triune God. These here are now your charge (along with AliceMarie); to care for them, to bring comfort where there is affliction, and affliction where there is comfort, and, when necessary, to get into a little bit of good trouble as you participate as God’s called and commissioned leader of this humble church in Delta.

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[i] LW 54:157-158; Table Talk 1590.

[ii] Anna Case-Winters Matthew Belief: A Theological Commentary on the Bible Eds Amy Plantinga Pauw and William C. Placher (Louisville: WJK, 2015), 337. “The disciples…are following the instructions given for them to the women from the angel and from Jesus himself. Apparently they believed these women.”

[iii] Case-Winters, Matthew, 337-338. “Though they have not seen the risen Lord, they see the effect of the risen Lord on these women.”

[iv] R. T. France The Gospel of Matthew The New International Commentary on the New Testament. Gen. Ed Joel B. Green (Grand Rapids: Eerdmans, 2007), 1112. “More likely it indicates that they did not know how to respond to Jesus in this new situation, where he was familiar and yet now different… [like transfiguration]”

[v] France, Matthew, 1112. Jesus “approached” Jesus came to his frightened disciples (assurance); Jesus “speaks” restoration of broken relations; and Jesus “says” words pushing their failures in the past, “swallowed up in the much greater reality of the mission to which they are now called.”

[vi] France, Matthew, 1108. “Jesus himself, risen form the dead, is now revealed in all his glory as the vindicated and enthroned Son of Man, a status which he has hitherto spoken of only as a future expectation, but which has now become a reality.”

[vii] Case-Winters, Matthew, 338. “Now there is no doubt of Jesus’ authority. God has raised him from the dead; it is a validation of his life and ministry. Now he announces ‘All authority in heaven and on earth have been given to me.”

[viii] France, Matthew, 1113. “…now what had been a vision for the future, albeit the imminent future, has become present reality. The risen Jesus, vindicated over those who tied to destroy him, is now established as the universal sovereign, and his realm embraces not only the whole earth, which was to be the dominion of the ‘one like a son of man’ in Daniel’s vision, but heaven as well.”

[ix] France, Matthew, 1107-1108. “In these few words many of the most central themes of the gospel reach their resolution and culmination. The preparation of the Twelve as Jesus’ task force, which had apparently ended in irreversible disaster in 26:56, is now resumed as they (or rather elven of them) are restored to their position of trust and responsibility and given the final instructions for fulfilling the emission for which they were originally called in 10:1-15.”

[x] France, Matthew, 1114. “The commission is of course to go far beyond Israel, but that does not require that Israel be excluded.”

[xi] Case-Winters, Matthew, 338. “His command to the disciples is that they should ‘Go therefore and make disciples of all nations” (Greek panda ta ethē). In much of Matthew ethnē means the Gentiles. The mission that was only for the ‘lost sheep of Israel’ is now decisively opened to the Gentiles.”

[xii] Case-Winters, Matthew, 339. “God’s work with Israel is not abolished or abrogated, it is rather extended outward to others who will be included even as was the Jewish eschatological hope. All will be judged—not on the basis of their religious affiliation or ethnic origin but on the basis of their love of God and neighbor as demonstrated by what they actually do.”

[xiii] Case-Winters, Matthew, 338-339. “The mission to Israel is never abrogated, just as Jesus comes not to abolish the law but to fulfill it.”

[xiv] Amy-Jill Levine qtd in Case-Winters, Matthew, 339. “‘It is because the promises to Israel have been fulfilled in Jesus’ mission that the message….can now be proclaimed to the Gentiles.’”

[xv] France, Matthew, 1108.

[xvi] Case-Winters, Matthew, 339. “The outreach to the Gentiles must include the teaching of the law; teaching all nations to obey everything that Jesus, the authoritative interpret of the law, has commanded them (28:20).”

[xvii] France, Matthew, 1118. “…they are to teach not their own ideas, but what Jesus has ‘commanded,’ entellomai, a term which hitherto has been especially associated with the ’commandments’…given by God through Moses. The basis of living as the people of God will henceforth be the new ‘commandments’ give in by Jesus.”

[xviii] Case-Winters, Matthew, 339. “It should be noted that this passage is not about ‘church grown.’ It is about ‘discipling’ (teaching) and baptizing (calling people into ministry).”

[xix] France, Matthew, 1108. “And at the heart of this new community of faith is the risen Jesus himself, as he had said he would be (18:20): they are to be his disciples, obeying his commands, and sustained by his unending presence among them. This new international community will be his ekklēsia (16:18) because it is he who now holds all authority heaven and on earth (an authority greater than that which he was initially offered by Satan and refused, 4:8-10)…”

[xx] France, Matthew, 1108. “The almost imperceptible mustard seed is now about to grow into a mighty tree; the kingdom of heaven is to be established over all the earth. The baptism which John had originally instituted as a symbol of a new beginning for repentant Israel (3:1-12) is now to be extended to people from all nations.”

[xxi] France, Matthew, 1110. “For the disciples, and for Matthew’s readers, this conclusion is in fact a beginning, a commencement.”

[xxii] France, Matthew, 1118. “The human leader of the disciple group has become the rightful object of their worship. And the fact that the three divine persons are spoken of as having a single ‘name’ is a significant pointer toward the trinitarian doctrine of the three person in one God.”

[xxiii] Case-Winters, Matthew, 339.  “The gospel closes with a promise.”

[xxiv] Case-Winters, Matthew, 340. “‘I am with you’ is the beginning, middle and ending of Matthew’s Gospel Jesus is identified from the beginning as “Emmanuel’ (1:21), which means “God with us.’ Midway in the Gospel Jesus comes to the disciples across the storm tossed sea and addresses them with his assuring presence: ‘“Take heart, it is I. Do not be afraid”’ (14:27). Now the promise is given, ‘I will be with you always, to the end of the age.’ It is the final word of the Gospel, and perhaps the only word we really need.”

[xxv] Case-Winters, Matthew, 339. “‘I am with you’ has been a central theme for the Gospel.”

[xxvi] France, Matthew, 1119. “But the presence of Jesus himself among his people…ensures that it is not simply a relationship of formal obedience. In context this assurance is focused not on the personal comfort of the individual disciple but on the successful completion of the mission entrusted to the community as a whole.”

[xxvii] France, Matthew, 1119. “Jesus’ physical presence with his disciples was limited to the period of his earthly life span, but the spiritual presence of the risen Jesus has no such limitation: it is an eternal, divine being that Jesus will be among his obedient people, ‘God with us.’”