Cinderella in My Shopping Cart

Last week I was leaving a store, Liza was happily sitting in the shopping cart as I pushed it through the exit. Minding my own business, then, “Excuse me, Ma’am,” came a gentleman’s voice to my left. As the sliding doors parted, I stopped and looked at him. “I see you have a princess there,” and he motioned with his eyes toward Liza.

I gave a quick smile to him, “Yes..I do,” I barely choked out without revealing my disdain for the princess craze.

He was a Redbox employee. Older. From what I could deduce from the situation, he was switching out the older Redbox movies for the more current ones. He was holding some small, perfectly square movie posters in his left hand. His right hand was extending one to me, “This is for your little princess.” I looked at the poster as it traveled from his space into mine, and as I took possession of it. Cinderella.

“Oh…” I worked really hard to muster up the right response and reaction: gratitude. “Uh…thaaaaaaanks,” was all I could muster as I stared at the poster depicting this damsel in distress. All I could think was how much I hate Disney princess movies. I hate the message these movies convey to our daughters: women are weak, they need to be saved, specifically by a man. My husband and I have done well keeping all said princess paraphernalia out of our house–even to the point of being considered extreme by friends and family. We’re feminists–Daniel and I, he more than me in many regards! When Jack accidentally uttered, “Quinn’s crying like a little girl!” at the dinner table one night, he all but cried uncle under our 10 minute tag-team diatribe about why that phrase is offensive. And here I was, trying to exit the store, holding in my hands a square piece of really nice poster-board containing within it’s four edges everything I disdain about how our society treats girls. I wanted to hand the poster back to him. I wanted to tell him exactly why I wasn’t going to take this poster with me. Let him know that this poster violates many of my inner most gender principles.

But then I looked back at him.

As I held this thing I couldn’t stand, I looked at him. He smiled at me. He was so happy to give this to my daughter. There was this child-like joy in giving a free gift to a child. What girl wouldn’t want this Cinderella movie poster? He was truly doing a nice thing, a giving thing, a gracious thing. A very gracious gift. My heart melted. Principles or not, it was more important at that moment to love him, my neighbor, than my personal dogma and my urge to tell him what’s what.

I smiled at him; returning his genuine smile of joy with my genuine smile of gratitude. “Thank you,” I said again, this time meaning it. Liza grabbed at the poster, proclaiming her possession of it, Mine! “We love it. It’s so generous of you to give this to us.”

He smiled back and nodded. “You two have a great day!” He persisted in his joyous smile and waved us good-bye as we exited the store.

Often when we talk about loving our neighbors as ourselves we tend to speak in terms of works done for them–I’m sure you’ve heard the oft and maybe over quoted saying, “God doesn’t need your works but your neighbor does.” I hold to this philosophy. But another aspect of loving your neighbor as yourself can also manifest when you see them and enter into their moment, whether it be happy, sad, anger, joy, etc. Sometimes, putting yourself and your personal principles and dogmas aside to make room for this other person is very much loving your neighbor as yourself. Sometimes, putting yourself and your desire to correct and set straight aside is very much loving your neighbor as yourself. Seeing that other person as the human being they are, bearing the same image you do, needing the same saviour you do, is very much loving your neighbor as yourself. When we see our neighbors in such cruciform light, we will find ourselves–by the beautiful and unifying power of the Holy Spirit–acting with more grace towards them even when all we want to do is bring the law.

Liza proudly held that Cinderella poster in the shopping cart all the way to the car and then held it in her car-seat it all the way home. We still have our very special gift.

“Jesus Died to Save Sinners”

I should be working. But I’d rather tell you a story…

The day was like any other day, especially any day I go to Walmart. In and out. As fast as possible. Determination in my step, focus in my eye; deftly weaving and wending the cart through the other customers merely browsing. Watch out; I’ve a mission!  My toddler called out the names of all the things she saw, like a baby Adam on a naming urgency. Ball! Doggy! Kitty! Boon! Baby!

I swept in to gather the few things I needed for the weekend and to capitalize on the rollbacks on school supplies for last year; something I recently learned to do from a new friend.

With everything I needed and everything I could find in my cart, I zoomed up–yes, I know it’s Walmart, but it’s also 8:30 in the morning, so I zoomed–to the do-it-yourself checkout. Waited a minute and then was ushered to an open checkout and pulled up. Typically, my modus operandi is as follows: go as fast as possible and keep your eyes trained on your task at hand, God forbid anyone talk to you… But on this particular day, I was beaming with conquest, prideful with reduced price; I was a lioness returning to the pride dragging a buffalo…Yes, gaze and gawk…I’m just this awesome…

The older lady who ushered me to open checkout flirted with my daughter, who was flirting back. And then I made eye-contact with the lady.

“Looks like you’ve got some school supplies there…” She said.

“Yes,” I replied and smiled confidently. It is a beautiful buffalo isn’t it… I continued, “A friend of mine explained to me that you can school shop for next year just after the current school year starts because the school items are reduced…”

“Oh,” she began. “Just like just after Christmas is the best time to do Christmas shopping…” We bonded over that. Then she added, “I was hoping to retire this Christmas, but it looks like I won’t be able to…”

That’s one of those statements that can’t go ignored, even though I contemplated ignoring it and getting out of there. But, I still had some items on the belt; so, “Oh, why won’t you be able to retire?” I asked her. She explained to me her financial situation, which was tight because it’s just her. She told me of her hopes for eventually getting her social security along with her husbands and that would be very helpful. I nodded to all of this. And then, prompted by something she had said about her youngest child, a girl, I asked, “How many children do you have?”

“I had four kids and I was step-mom to four more and then including the grandson I’ve raised, that makes 9 kids!”

“Wow! Well I’m sure they were 9 well loved kids!” was my response.

She told me more about the other ones who chose her ex-husband over her and a lot more about the youngest daughter who had earned a number of degrees. And then there was a pause; I was now loading my bags into my cart. Then she told me about her step-daughter.

“One of my step-daughters died in a hot-tub…” I all but dropped my bags to the ground. Maintaining my composure, I put the last bags in the cart and turned to her.

“I’m sorry,” was all I could think of saying.

“Oh, it’s all right…she was really messed up and cheating on her husband…She was drunk and still drinking when she drowned in the hot tub” she tried to dismiss it and blow it off, like she didn’t care, like somehow her step-daughter asked for this to happen.

I looked at her. She did care. “You know, it doesn’t matter what the events or actions are surrounding a death like that, it’s still a loss…” is what I said to her.

Her eyes softened. “Well I blame the people who owned the tub, they just left her alone still drinking. They found her when they came down the next morning to close up the tub.”  I nodded; I understood what she was feeling and what she was doing. There was a pause and then another softening of her posture, “You know…she was in such a bad spot, hurting, I’m sure she’s in a better place now, free of pain. She was just so messed up there at the end.” She mentioned something about a troubled marriage. “But I know she’s in a better place now with our father.” She smiled, but it wasn’t any smile it was the smile of hope. She had hope.

“I’m really sorry for your loss,” I said and I readied to leave. She smiled at me again and told us to have a great day; we wished her the same, or, rather, I did…Liza was busy naming things…

As I rolled out to the car my hope fled. The weight of the life of a young woman that was cut short too early–no matter the circumstances surrounding the death–weighed my heart down. The realization that our world is just that broken–something I’m not typically faced with everyday–fell into my lap. I couldn’t help it; I cried. I cried as I loaded my car with my bags and my toddler. I cried as I got into the driver seat. I cried as I drove home. My heart aching; my conscience troubled; my soul grieving.

I came to a stop light and waited for it to turn green. It’s one of those long lights. But on this day, it was a tad longer than normal–or so it seemed. As I sat there behind a big, green, beat-up truck, I stared mindlessly ahead, my mind preoccupied with hopelessness and brokenness. And then, for some reason, my eyes narrowed in on a long, thin, rather bland bumper sticker on this big, green beat-up truck. I avoid looking at bumper stickers in the area I live in because they’re usually just offensive or over-the-top. But this one caught my eye, maybe because it was bland (black block letters on a white background) or because it was long and thin (a non-classic bumper sticker style). And as my eyes focused in on the words, I cried again…

“Jesus Died to Save Sinners”

And hope returned. Because deep down, that is our only hope, that is our only comfort in this very broken world. In this world where lives are cut off too short and at all, we need to know that something has occurred to remedy the broken situation. We need something we can look to, focus on, be reminded of that is beyond or bigger than this broken world and our broken selves. And there is nothing more concrete than:

The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners (1 Tim 1:15).

This is the foremost foundation of our hope in the face of brokenness, of loss, of grief, pain, and all types of suffering. Because Jesus’ coming is the manifestation of God’s love for us and the fulfillment of his promise to us that it-won’t-always-be-so–as are His death, resurrection, and ascension, too.

But the words “it was counted to him” were not written for his sake alone, but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, who was delivered up for our trespasses and raised for our justification. (Romans 8:23-25)

Our faith in Christ (in the totality of who and what He was and is and all that He did from his birth to his ascension) is the foundation of our hope. And not just hope that we will get out of this life and be brought into another one (though, this is part of our hope), but that in the face of suffering and sorrow, loss and grief, pain and turmoil, we can stand with those who are hurting, we can comfort and not abandon, and we can look forward to (and point to) the day when our hope is realized because His words do not fall flat. The Great Promiser who promises will do it.

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (Revelation 21:1-4)

I Lie Here

I lie in the mud
And am struggling.
My breathing labored through thick mud,
My eyesight weakened by darkness present.
I am stuck; lifeless.

I lie in the mud
And cannot move.
My hands, weighted, cannot push myself up,
My feet, useless, slipping from efforts to try to stand.
I am stuck; useless.

I lie in the mud
And my heart beats barely.
My mind cannot bear this stark reality,
My spirit releases its sigh; there is no help on the horizon.
I am stuck; hopeless.

I lie here, giving up.
I am covered head to toe.
My guilt having filled my lungs,
My pride having blinded my eyes,
My fear having seized my hands,
My lies having tripped my feet
My shame having controlled my mind
My brokenness having oppressed my spirit,
I am covered head to toe.
I lie here; I have given up.

I lie here,
Covered head to toe.
And a light breaks the horizon.
The rider secure and the horse swift,
The hoof beats draw near and nearer.

They stop short of my near lifeless body,
And the rider dismounts;
His feet penetrating and splattering the mud,
His light piercing and forcing back the darkness.
He stoops low, becoming covered with the same mud that covers me.

He reaches out and I feel his arms cradle me.
He holds me to him and stands; he covers me.
“My beloved,” he whispers.
Covered head to toe,
I lie there.

I lie in His arms
And am Free.
My breathing clear and unlabored,
My eyesight strengthened by His light present.
I am free; life-full.

I lie in His arms,
And can feel my limbs move.
My hands free to clasp his,
My feet free to walk with him.
I am free; useful.

I lie in His arms
And my heart beats fully.
My mind freed by a new reality,
My spirit alive, hope has broken the horizon and sought me.
And I am free; hopeful.

The Gospel is Still the Gospel

No matter how big someone is or how small, their sin (both revealed and cloaked) cannot invalidate the Gospel message. The Gospel is still the Gospel even in situations when something shocking and even mind boggling is publicly revealed in someone’s life. The Gospel is no less true now in the midst of ruthless exposure, in the waterfall of horizontal consequences, in the darkness of shame and guilt than it was the 2.2 seconds right before everything was found out.

I’m not just talking about big names here; I’m talking about you and me, too. While our trash isn’t strewn about newspaper and social media headlines (and most of us are pretty glad about that), our sin is still sin and even in the midst of it being exposed (someone clearly witnessed you verbally rip apart your kidyou were caught gossiping about a friend, your lack of work ethic finally noticed by your boss) the gospel isn’t (ever) invalidated. Our sin cannot remove one iota of truthfulness about God’s never-ending, never-ceasing, one-way love for us the sinners.

 The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. 1 Timothy 1:15

The Gospel is STILL the Gospel.  Jesus still came to save sinners–those who know they are sinners(exposed) and those who don’t (waiting to be exposed).  God still loves the world to a great degree–He loves you, and He loves him and her, He loves me–that John 3:16 is as much a present day truth as it was way back when. He doesn’t love us because we’re now keeping the law, He doesn’t even love you more when you do or because you are; He’s always just loved you fully and completely. In fact, it’s that one-way complete love that’s got any momentum to change (radically) your stone heart, my stone heart, his and her stone hearts. The law cannot do this. Ever.

Now we know that the law is good, if one uses it lawfully, understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, in accordance with the gospel of the glory of the blessed God with which I have been entrusted. 1 Timothy 1:8-11

Right before St. Paul pens the words quoted above in 1 Timothy 1:15, he writes the previous portion of scripture about the law. The law, according to Paul is for our disobedient flesh (the “unjust”). The “just” part of you, the part of you that is determined by faith in Christ, and thus justified and thus made the righteousness of God has no dealing with the law.  In our united to Christ state (by faith in Him which is a gift from God Himself and no work of your own) we do not now look to the law as a good word for our soul, as a  word of remedy, or as a word of help. The law will always be a word for the flesh, of death-dealing exposure.

The law cannot prevent us from partaking in bad plans–we are quite capable of ignoring and down right overruling the law when we want to and desire to.  The law cannot prevent us from coveting for it’s jurisdiction is not the heart. The law cannot cause us to be good, righteous, and holy–even though it so desperately desires to make us such; it’s impotent to do so.  The law’s word which exposes sin cannot prevent it but sentence it and the doer…to death.

So, to now, in light of the exposure of our sin (however dire it may be in the public realm), turn and say: had so and so (you, me, him and her) had more law in their life they wouldn’t have done “x” is a misnomer and exposes a grave misunderstanding of the law.  If the law can prevent sin (deep, deep down) then I’m lead to ask, why would I ever need the Gospel?

The law can only expose the covetous and selfishness, the sickness and rottenness, the prideful of me and disdainful of you parts of my flesh. And, get this, the law works for, serves the Gospel, so that exposure is exposure into the light and that light is the light that the darkness could not, cannot, will not ever over come. That light is the light of the word that is the Gospel that is Jesus himself (John 1).  Into your exposure enters this God, into your dirt and crap and unjustness and fleshiness walks this good, good, God. And He’s unafraid to touch you, to grab you in his strong arms and carry you into real life. And repeatedly. It’s not a one time thing. We are repeatedly exposed and repeatedly loved–minute to minute, hour to hour, day to day, week to week, month to month, and year to year.  His mercies are new every morning…every morning dawn that follows the dusk of our sin.

The law will always expose where we are errant and bring it and us, the doers, to death; the Gospel will always resuscitate us, the hearers, from death and replace what was dead with what is alive, what was stone with what is flesh, what was concealed with what is unconcealed, what was rejection with what is acceptance, what was condemnation with what is conviction, what was no with what is yes.

Does the proclamation of the Gospel (the word of Christ, the distinction of the law from the Gospel) fail in light of our exposures (big and small, public and private)? Does our exposure render the Gospel any less true or effective as a word that creates new life upon being heard? Does our exposure make it now necessary to add law to the Gospel, to preach more law and cut back on the message of freedom and love? No.

As far as I can tell–and I’ve looked and looked–the answer will always be no. The Gospel is still the Gospel even when broken human beings royally screw up.

Confessions of a Social Media Junky

Or a budding “Social Media Junky.” I’m sure, in the grand scheme of things, there are people more addicted than I am or was. But, nonetheless, this is my story full of everything average and nothing over-the-top. Mostly, this is the story of the power of conviction–wrought by the presence of the Holy Spirit–in my life. These words that comprise this confession, if you will, are words that are the fruit of the gentle, loving, nudging, calling God that gave himself for us; these are not words of condemnation…not for me and especially not for you. I’m sharing my experience, my conviction, not telling you what to do. This type of post is never easy to write because it can strike a chord (or many) in people internally wrestling with their own budding junkiness. So, I’ll be up front about it: none of these words, none of this confession is meant or intended to be the law to you; read it if you are intrigued, skip it if you are too sensitive to any law–trust me, I’ve been there, you’re free to react in any way you want. Despite the words here and their possible lack of life for you, you are dearly and clearly loved by God apart from you’re relationship with social media (bad or good).

So, here goes…

There are things that are ok with us and other things that are just poisons. I had a friend once who couldn’t read Stephen King novels because they caused her too much fear; they’ve never bothered me. I’ve known some people who can’t listen to secular music; I do, I’m fine with it…in fact, I enjoy it, listening to the under current of human desire gone unmet or the base obsession with self/human-promotion present in so many songs. But then there’s social media, my technological Achilles heal. Ooph. Any pride I had for not being addicted to anything else was quickly eclipsed in light of my addiction to social media.

And, the sad part? I wouldn’t have called it an addiction because I could put my phone down (well, mostly), and I could ignore the notifications (well, sometimes), and I could walk away from it when others needed me (oh, well, yeah…sort of…I mean only after I got that last tweet out or put the finishing touches on a comment…).  I never would have classified social media as something that disturbed the general flow of my life and real-time and real-place relationships because nothing bad had happened (yet). It was just a thing…that I did…almost all the time.

I never would have noticed how entangled I was in Social Media had it not been for the accidental leaving my phone at home one morning as I walked to our mailbox with my (then 18 month old) daughter. It was a slow 45 minute lap around our small neighborhood, but it was a sweet 45 minutes and it changed my life.

I remember the brief panic I felt when I realized I didn’t have my phone on me as we headed down our road. Following the voice of my panicky conscience (What if you miss something? What if they don’t miss you?  How will anyone know you are being an awesome mom right now?)  came that still, small, gentle voice of conviction from the Holy Spirit (Do you see her? That’s your daughter. She is more important than any number of followers or friends you could ever have or interact with. Twitter and Facebook will be there when you get back; she’ll only be this old now.) My heart broke. But it was a good break. The break of breaking into life out of death.

That’s the difference between conviction and condemnation. The fruit of conviction is always life, and the result of condemnation is death.  The feeling of and initial reaction to both can be the same but the difference is always in the aftermath of hearing the word. I didn’t run and hide (condemnation). I didn’t try to rationalize away anything (condemnation). I embraced that I’d been going about this whole thing all wrong (conviction) and I grabbed her chubby hand and walked at her pace, I stopped at and stomped in puddles, and stooped low every time she squatted down to examine something (conviction).

What did I embrace during that small moment of life-changing conviction? I embraced my justification. Knowing full well that I’m justified by faith in Christ apart from works (good and bad), I heard not condemnation from the Spirit but conviction. I was free to be wrong and to confess that my priorities were out of  whack.  I was free to confess that I’d been putting her, my sons, my husband, and (essentially) my life second to my relationship with social media. I was free to confess that I was substituting the virtual for what was real. I was free to confess that I was putting a greater value on my twitter followers and Facebook friends than on my own real-life flesh and blood. I was free to confess that as far as serving my neighbor was going, I was failing because I was pretty much neglecting my closest neighbors: my husband and my children. I was free to confess that, at the end of the day, my mood was governed by the interactions on social media.

When we got back from our walk, I felt different. I felt like the word of conviction was still working it’s resuscitating touch in the dead portions of my conscience.  I saw my phone and my computer on the counter, but I wasn’t ready to enter back in to Twitter or Facebook.  The moment I was in was still too powerful.  I grabbed my daughter’s hand, “Hey, Chicken, wanna go play with chalk?” I swooped her up and quickly carried her out back.  By the time we had exhausted both chalk and bubbles, it was lunch time and then nap time.

I closed the door to her room and took a deep, satisfying breath. You know what I’m talking about, the type of breath that reaches to the bottom of your lungs, the type of breath that demands you stand up straight in order for it to get to the bottom of your lungs, the type of breath that is intentional and reminds you that you are very much alive and that’s a pretty amazing thing.  But this breath I took had something else attached to it: freedom. The brief morning break (all in all being about 3 hours) from social media had left me with a lack of stress, frustration, preoccupation, and anxiety, and my mood had been barely altered. my mind was wonderfully present in the here and now and not in the past and future. And in that moment i became a different type of addict (let’s admit it, as far as humans go, we’re all addicted to something); in that moment I became addicted to that lack…it was the first time that lacking something brought me so much life and I wasn’t going back, it was just too damn good.

Does any of this mean that my life is now perfect because I’ve broken with constant interaction via Twitter or Facebook? No. Hell no. I’m just less burdened with self-caused anxiety and stress–my kids still do crappy things and I still respond crappily to those things. Does any of this mean I dislike social media? No. Hell no. This post just went out via twitter and I still love tweeting stuff that I’m reading or things I’ve read. I still enjoy my Facebook friends. I still love posting my pictures via Instagram. Does any of this mean that I’ve some how become more righteous. No. Just: Hell no.

What does this mean? It means that I do have more time for those who are very important to me (that includes myself). It also means (and this is the bigger point) that social media, for me, is a poison and I just can’t engage it with health. Some people can. But I can’t. A good friend said to me, when I shared this with him, “For me, social media is a poison; I just can’t do it.” I couldn’t have agreed more with how he put it. Some people can’t drink, I can’t do social media socially. Even when I’m on it now for a brief second, I can feel that beast of burden reclaiming it’s seat on my back and driving it’s tentacles deep into my conscience; I just can’t participate in it.

So, that’s my story, my confession. Nothing earth shattering. Nothing very deep. Just some words that I’ve wanted to share for a long time.  Just some words that come from a heart under conviction, steeped in gratitude toward a God who loves me so much that not one part of me goes unnoticed, and wonderfully burdened by the human condition.

A View of the Image of God from Motherhood (musings) Part II

This past Sunday was Mother’s day. I love Mother’s day. I love it even though I know how much of a “Hallmark” holiday it is. I just love it. I love the way my children bounce into our bed, bearing their school-made gifts. I (expletive + ing) LOVE gifts, especially from my boys. I love seeing what they have to say, and at 8 and 6, they say crazy awesome stuff. This year I got a Pokemon card from my 8 year old, and from my 6 year old, a laminated picture and written paragraph about the things he loves about me.

My 6 year old writes some pretty amazing and fairly deep statements; no surprise really, since he’s always been that deep thinker. By 2, we dubbed him the “Wandering Sage” because he would randomly spout off wise advice or deep thoughts. One day he woke up and while rubbing his eyes, said, “No one should run with scissors.” One day he was doing his gymnastic stunts off a big, over-stuffed chair, stopped mid tumble, sat upright, and said, “Mama, everything about war is wrong.” One day he explained to me how the seed and the egg formed the baby I was carrying in my womb; he was eerily close and only 4.  Last year he wrote me this: I love you because you love me! It’s like he was reading 1 John 4 the night before.

This year, written at the tail end of the list of things that he loves about me, he wrote, “Your smile makes me loved and feel happy.”

My eyes have reread those words everyday since I taped that laminated picture and paragraph up in my “office” (aka: The Kitchen).  In my skeptical adult wounded state, I would’ve said, “Your smile makes me feel loved…” Leaving room for the doubt that you don’t really love me, because I know smiles can sometimes be fake. So, there’s a difference between feeling loved and belovedness. To this child, though, my smile declares to him: beloved.

The power of a mother’s smile.

My smile…the smile that comes across my face when they come in from being at school all day; the smile that cuts through the tension filled bedroom because someone was being a total grumpy pants; the smile that can’t contain itself when they do ridiculous things during a tantrum; the smile that–often–ushers them off to dreamland and awaits for the dawn to greet them again; the smile that assures them that even right in the midst of their crap, they are loved, they are the beloved.

And this leads me to discuss what conclusion I’m drawing about the image of God from the view of motherhood.  It’s the power of the mother’s smile–from the moment that baby is born to the moment that mother stops walking upon the earth–that declares belovedness to the child. And I believe that the power is there, in the mother’s smile, because it’s she who has been most intimate with the child (she knows him), the one who has provided comfort from day one (she is the voice and the smell that brings her comfort). It’s her smile that conveys not just “I am happy with you” or “I have learned you and find you amusing” but sustains the original love, the state of belovedness.  The very one who bore you, who handed herself over for you, who stared death in the face to get you here smiles upon you  and you are loved.

Am I still the beloved? Yes, dear child, you are.

The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace. (Numbers 6:24-26).

God has smiled upon us; and it’s a smile that will never stop. Through His son, our saviour Jesus Christ, he has declared to the entire world that He loves us so much and that He desires us so much to know that we are the beloved. His face, through His son, is shining upon us and is gracious to us; His countenance is upon us and gives us peace because of Jesus. And while my smile stops many times a day, His never stops. Because His smile upon you and upon me is based on His perfect love for us apart from our deeds (both good and bad) because of the totality of the work of Christ. God’s smile is forever upon you, right here, right now, right where you are–clean or dirty, put together or falling apart, sober or drunk, pure or defiled.  The very One who created you, the very One who handed himself over for you, the very One who reckoned with death and won to silence death once and for all and to bring you to Himself, smiles upon you and you are loved.

Am I still the beloved?  Yes, dear child you are and always will be.

barely alive and barely breathing

I am convinced that all real change and transformation in our lives, all the real and tangible knowledge of who God is, and undeterred faith is borne not out of sheer positive determination to know but out of the very dark, dark moments in our lives. Positive determination creates a situation where it has to be re-fabricated at another time, thus rendering it unsustainable; but what we learn about God and his love for us in the dark, when we are near death, revealed to us by the power of the Spirit (because we know we couldn’t have created these things ourselves), those are the events that create truly altered attitudes and stances and praises and thanksgivings that stay with us forever and ever….because those attitudes and stances were created out of nothing by God (because we have and are nothing). In the darkness of depression, we have not the strength or the voice or the heart to praise God; we are brought nearly dead and lifeless to Him. And it is He who breathes life back into our lifeless bones and after we inhale His life-giving breath, we exhale His praise.

When we know God by night, we will certainly know him by day.

I speak not naively but from experience. I’ve known God in the midst of the darkest depression I’ve ever experienced a few years ago. The following is a testimony/sermon produced out of that depression.

I’m coming out of a season decked with many losses and failures, and enveloped by severe depression. In early April we lost my husband’s grandmother; five weeks later, my grandmother; five days later our 9.5 week pregnancy. In June we lost our financial footing because of a van that couldn’t pass inspection. In September we lost a significant job opportunity that had given us great hope; a week after that, our other car was stolen for amusement and with the intent to destroy it. Finally, in October, I was confronted, boldly, with the reality that I was failing (and hurting, inadvertently) a dear friend and our friendship. All of this mixed in with months of struggle with my oldest son—who repeatedly hit me, threatened me (as much as a 3.5 year old can), and telling me he just flat out didn’t like me.

Losing and failing. Each one of these events that I was experiencing is normal and even tolerable; but, the cumulative effect and the weight of all of them at once…and…the depression that I was trying my best to ward off, finally won. I slipped into a very dark spot. I couldn’t take it any more. There was no joy in my heart and every heartbeat actually caused me physical pain. I cried every day, often crying myself to sleep. My mind fluctuated between the twin thoughts: “God has turned his face from you” and “you are a complete and utter useless failure.” And in that darkness, I gave up. At one point I curled up on a bare mattress in a room we are renovating and pulled a blanket over myself, and wished it would be over. Please just let it be over. I felt barely alive; I could barely breathe.

And it’s from here, right here, from this very palpable darkness, this having given up, and rendered useless, this barely alive and barely breathing, that I can talk about the power of the Gospel preached. Because the Gospel preached to me—repeatedly—cut through that darkness; it boldly penetrated it—unashamedly and unabashedly, it burst in and seized me. It lay hold of my weak and feeble frame, my exhausted mind, my smoldering and bruised spirit and rescued me, and, maybe even more than that, the Gospel resuscitated me, it gave me faith, it gave me life. Throughout all of the darkness and despite the lack of any tangible assurance, I still believed in God; this very God who is merciful and unyielding in His love; who, by the life of His one and only Son, through the event of the incarnation and the cross, has declared “it will not always be so.” Darkness, depression, sorrow, suffering, grief, and pain have been given their verdict: no; and I mine: yes. Every Sunday, I heard the Gospel and I could not not raise my hands in praise and worship of this God who has done this great work for me and in me. By the power of the Gospel I was made one hundred percent aware of my total and utter and desperate need for the Cross, for Jesus; by the power of the Gospel, I’ve been made truly human because, by the power of the Gospel, out of sure death came new and true life, with the robust breath of faith.

Absolved Motherhood

A few weeks ago there was a study* that concluded that mothers who work shouldn’t feel guilty because their children turn out just as well as children whose mothers did stay home with them. This is good news. I hate that my friends feel guilty who work and feel bad for working and not being home with their children. I’ve long held the belief that if you want to work then work, if you have to work then work, if you want to stay home and can, do it. You any of those very things.  I’ve never believed that because I stay home with my three children that they’ll be some sort of super-humans; but then again, my theology prevents me from believing such lies about motherhood and parenting.

Lies that have come into existence because the axiom has shifted from God to humans and when that shift occurred there was a vacuum and like any good vacuum something was sucked into the void: parenting. If we no longer look to God, then we default to looking to ourselves (I think therefore I am (Descartes) and I have no need for that hypothesis (Leplace about God)).  And, if it’s up to us then we must get to the core of human society and how to keep it going and even evolve it and that is how we end up with the idolatry of parent-hood and parenting. If you don’t want your child to grow up to be a  sociopath/psychopath then you should _____!  For your child to be truly compassionate and intelligent you must never____! I’ve seen this line of thought coming from both traditional and attachment parenting blogs and websites (my husband and I fall in the weird conundrum of both traditional and attachment parenting techniques).  The onus of a productive and good society falls heavy on the fleshy, bony shoulders of weak men and women: if you do this parenting thing right, we’ll not only keep society running, we’ll improve it!

Lies. Horrible horrendous lies.

But what bothered me most about this study and the hype about it was that there was this implicit conclusion that I, as a stay at home mom, somehow feel less guilty because I stay at home.

Lies!

I feel guilty day in and day out. I feel guilty just as much as my friends who work (it might be different, but I doubt the level is any different). I feel guilty because I fail my children daily. I feel guilty because I’m aware that I’m not treating these three human beings, who God has placed in my hands to care for, perfectly.  The reality is that I don’t need a parenting manual to tell me I’m failing, because as soon as my voice raises and that anger over-comes me and I grit my teeth, I know I’m failing.  We are called to love our neighbors as ourselves, first and foremost those who are quite literally bone of our bones and flesh of our flesh and this command I fail daily.  From my experience, motherhood (parenthood at large) is naturally inclined toward guilt. I could search every town in every state looking for that one non-guilt-ridden mother, and I’d come up empty. Facade or not, parents are guilt ridden.

And that brings me to my main point. The hard news we don’t want to hear is this: we are all failing as parents. Failure is failure is failure. Working or staying home, we are all failing our kids because we’re broken human beings. At night, when I lay my head on my pillow, my shoulders are no less burdened by guilt and regret than a mother who works.

Guilt is guilt is guilt.

And it doesn’t matter how many studies are published that say or y about parenting and guilt and that I shouldn’t have it; none of it alleviates my guilty feelings, my guilty conscience, cleans my blood stained hands. At the end of the day, the only thing–and I mean: The. Only. Thing.–that takes that guilt from me is the absolution proclaimed to me from the Gospel, which is the gospel of the justification of sinners. Jesus Christ died for all of my failures as a mother, all of your failures as a mother or father, and he was raised for our justification (Rom. 4:25). By faith in Christ we are united to Christ and what is His (righteousness, not guilty, beloved) becomes ours (it is imputed to us) to such an extent that we are indistinguishable from it; just as, on the cross, what is ours (sin, guilt, unbelovedness) became His–Jesus became sin (it was imputed to Him) to such an extent that He was indistinguishable from it. And this entire event (or exchange) is ours by faith in Jesus Christ and not by works of the law; we are entirely justified by faith in Jesus Christ apart from works.  All of me–all of you–now is determined by faith in Christ and not by works of the law.

In the event of justification by faith in Christ, your guilty status is revoked for good and replaced with the status of not guilty. In the event of justification by faith in Christ, in His word of absolution to you, your guilt (all of it) is actually taken from you because in the word of absolution you are recreated not guilty, you are recreated forgiven, you are recreated beloved. In the event of justification and by the word of absolution you stand as one who is not guilty, who is forgiven, and who is beloved.

It is this word of absolution, and only this word of absolution, that will ever take away our guilt for real.

*There were some holes poked in the research supporting the study. On a podcast I listen to produced by Slate, Mom and Dad are Fighting, I heard that the comparisons were drawn between stay at home mothers in the 70’s and working moms of today. I mention this not to discredit the conclusion (mothers who want to/have to work shouldn’t be burdened by guilt of some abstracted idealistic version of motherhood that is fairyland) but to say that I’m aware of the errors.

A View of the Image of God from Motherhood (musings) Part I

I’m a mom. I think about being a mom a lot. It makes sense. I’m also a theologian (budding). Thus, I think about God a lot. And, that makes a lot of sense, too. Often, these two realms overlap and I find myself holding my toddler, nursing her, and thinking about aspects of God and His work toward us, specifically (as of late) the image of God as it is manifested by both man and woman in unity. And I often find my thoughts wondering in this direction: what unique thing does woman bring to the image of God (keeping in mind that there’s a reason for making humanity in the image of God both male and female)? And–as radical as it may sound, as liberal as it may sound–what can I know about God by being a mother? What about motherhood uniquely represents the image of God? For part of my woman-ness is the ability to carry life within me, to birth that life, to sustain that life, so I wonder, what of those experiences points me to a unique aspect of the image of God?

And this is what I want to ponder over a few posts: The view of the image of God from motherhood.

Before I begin, I want to stress that the image of God is fully represented by the man and the woman (neither one carries more of the image than the other, both, together, carry the image of God uniquely and generally). And, I also want to stress that the image is fully represented by a man and a woman who do not have children. But that doesn’t mean that there isn’t something in motherhood and in fatherhood (though, I’m only speaking of motherhood here because I’m not a father) that can be the environment where the image gets pushed to the surface, visibly so; like, the difference between being 8 weeks pregnant and 38 weeks pregnant. This doesn’t make motherhood and fatherhood the end all and be all of Christian/Human achievements in life; they’re not. I am not a better Christian woman because I am a wife and a mother. I’m merely a Christian woman who is a wife and a mother and that’s the platform from which I’m speaking, that’s the lens I’m using now to peer into, to understand more of the image of God.

With that disclaimer out of the way, let’s begin…

Something occurred to me recently, when I was dealing with my daughter. She was screaming at me. I mean, screaming and shoving me (she’s very strong for 18 mos) and it was pure anger on her part because she was not getting something she wanted. Now, if I were screaming at you and shoving you you’re reaction, rightly, would be to walk away. Now, sometimes I do walk away, catch my breath, check my rage. But, oddly, I come back. I come back to her, mid tantrum and I bend low and pick her up in my arms and hold her (still full tantrum).  Vocal chords at full impact and limbs flailing wildly, I go to her and bring her closer to me. Not farther, but closer. This is what most mothers do in many circumstances. They go toward the child that is hating them.

I can’t help it. Even when it’s bad–and my toddler can get bad, we’ve nicknamed her “The Fury”–even when I do have to walk away, I can’t walk away completely. My heart is still turned toward her, desires her, loves her, craves her. And I will return to her within minutes.  There’s an actual chemical change that occurs in the woman’s brain the moment she becomes pregnant that forever changes her brain chemistry (she’ll never be the same again) that causes her to go toward her screaming child. This is something naturally unique to women, though men can experience the same change but only by “practice”, by being proactive in childcare, hands on with baby and their brains will begin to change too. But ours change the moment (or the moments before) we see that + on the pregnancy test. We are, from that moment on, hard wired to go toward our children. (Not all women have this chemical change, but it is very common.)

[Like] a mother comforts her child, so will I [God] comfort you; and you will be comforted over Jerusalem (Isa. 66:13).

This movement towards my child who is hating me is something I marvel at because it so much a part of God’s character. God, unyielding, moves toward those who hate him, toward his enemies. Like a mother, hard wired to move toward his children, the ones he loves, the ones he desires, the ones he craves even when they are yelling at him and thrusting angry fists into the sky. Like a mother, he pulls us in close to him, holds us, comforts us, and soothes us with His tender voice–the voice we’ve known since conception–and his warm words: I love you, I love you, I love you.

The Silence of Saturday

On the Sabbath they rested according to the commandment.  Luke 23:56b

John, in his gospel, records that Jesus’ last words from the cross on Friday were, “It is finished” (19:30). Luke records, “Father into your hands I commit my spirit” (23:46b). Both Matthew and Mark have recorded as Jesus’ last words, “Eloi, Eloi, lema sabachthani?” (Matt 27:46b; Mark 15:34b). These records of Jesus’ last words from the cross have always brought me immeasurable comfort. But then again, I know the full story. My eyes dart from the “it is finished” in John to the “Now on the first day of the week” of the resurrection story located just  a few inches lower on the page.

Chronologically speaking, I’m missing an entire day as I read along in my bible: the Sabbath. And, technically, that’s today: the day in between Good Friday and Easter Sunday.  I jump ahead to the end because I have the end to jump to, I never sit here, in Saturday, in the silence, in the doubt of what had just happened. I rush from getting Easter baskets ready to planning how I’m going to execute Easter dinner while throwing a quick thought to where we’re going to go to church Easter morning.

The reality is: I’m not worried and so I don’t ever think about today: Saturday, the day before Easter, the day before the whole story would unfold.

But maybe we should think of it, consider it, stop and just imagine this day 2000+ years ago. For those who followed Jesus and loved Him and believed (by the power of the Holy Spirit) that he was the long awaited Messiah, this day was filled with nothing but doubt, filled with questions, maybe even despair and feeling abandoned. Was it all for naught? Was He lying? Was it some big ruse, some horrible joke? Were we duped?” Even as I type this blog post, my hands shake a little and tears form in the corners of my eyes; my heart can’t handle this day, my  mind is weighed down imagining what those brothers and sisters of mine suffered emotionally, spiritually, physically, mentally…Jesus had died…what now?

Imagine with me for a moment. Imagine tear soaked eyes looking up at Jesus dead on the cross. Imagine hearts torn in two like the temple veil, hope and expectation fleeing forth like birds out of a cage as they take his body down from the cross. Imagine minds in a panic, racing with questions and burdened with fear as the tomb is sealed shut. Imagine returning home just before dusk, entering into the Sabbath and rather than resting, you’re weeping; rather than worshiping God you’re questioning Him.

Imagine entering into 36 hours of the darkest dark night of the soul you’ve ever experienced.

While all of heaven, on that Saturday, waited with bated breath and excitement for the giving of the greatest gift ever given, for the fulfillment of God’s glorious promises, for Jesus to be raised from the dead, thus defeating it forever…

…on Earth…

…there was just…

…silence.