John Donne on Friday

Holy Sonnets

10.

Batter my heart, three-personed God; for, you

As yet but knock, breathe, shine, and seek to mend;

That I may rise, and stand, o’erthrow me, and bend

Your force, to break, blow, burn, and make me new.

I, like an usurped town, to another due,

Labour to admit you, but oh, to no end,

Reason your viceroy in me, me should defend,

But is captived, and proves weak or untrue,

Yet dearly’I love you, and would be loved fain,

But am betrothed unto your enemy,

Divorce me, untie, or break that knot again,

Take me to you, imprison me, for I

Except you enthral me, never shall be free,

Nor ever chaste, except you ravish me.

 

 

Selection take from: John Donne: A Critical Edition of the Major Works,  edited by John Carey; Oxford: OUP, 1990

My Body Broken

One of the hardest things I’ve ever done is become a mother, specifically a stay-at-home-mom. When I found out I was pregnant with my first son, I knew that I wanted to be the one to stay home. My husband had a wonderful full-time job that provided for me to do just that–plus, I wasn’t pulling in anything substantial being a seminarian with a part-time job working with the Doctor of Ministry Department. I have to tell you now, still holding that positive pregnancy test and knowing I would stay home with my future baby, I was naive, a bit taken with the rose-colored glasses of new, budding motherhood. It would take just a few days to realize that this entire endeavor would be hard.

Between battling morning sickness, hoping that my fellow classmates wouldn’t notice my new diet of seltzer and jolly ranchers, and suppressing fear that my body was (again) rejecting because I was spotting over half-way through the first trimester, I was tossed back and forth on the waves of reality setting in: I was not my own, my body was not my own, I was being broken.

As I grew bigger and more uncomfortable, as I pressed through exhaustion and discomfort to finish up my second to last semester of seminary, and this finally giving way to going into labor on the morning of the 5th of December. My son was born at 9:42pm on the 6th of December; yes, that’s about two days of trying to give birth to my son. I couldn’t do it. The unique thing my body was gifted to do, I couldn’t do. I was rushed to the ER after a contraction left my son’s heart rate too low. A week later I sat on the floor of our bathroom holding my just bathed 9lbs of baby boy in my lap. My husband looked at me, “Why are you crying?” he asked. “Because…I’m a failure,” I was able to articulate while crying. “How can you call yourself a failure while holding our son?” I didn’t have a good answer. What I knew was that a reality was being hammered home: I was not my own, my body was not my own, I was being broken.

This reality would be made more clear, in a physical way, as I embarked on nursing and raising not just this new born baby boy, but his little brother 21 months later, and their little sister born just about three years ago.

But looking back and looking at my current situation (a stay-at-home-mom to a toddler), I realize that it’s not merely my physical body that has been broken, time and time again. For the past decade I’ve sat on the academic and occupational side-lines. I’ve watched class-mates and peers graduate years after me in seminary, get ordained, get doctorates, move to other countries and back to the states and (in one case) back to another country. I’m here. In deciding to be embark on the parenting that I wanted for my children, I had to push all my other dreams and desires aside. My research is painfully slow, my writing interrupted, my attention divided. I wrestle internally with envy of my friends who have far surpassed me academically; I struggle with frustration with myself for being unable to do everything in the pace I want to do everything. As I wrangle my toddler into her room to finish her i’m-gonna-scream-so-loud-so-every-neighbor-in-the-neighborhood-hears tantrum, another peer wrestles with an editor/publisher over another book. In the fullness that is my mind and soul: I am not my own, my body is not my own, I am being broken.

I’m not saying any of this to garner sympathy or pity; I willingly volunteered my whole person to this vocation, to this process of being broken over and over and over again. I gave myself–body, mind, strength, soul–to be broken; to be broken for these children of mine. IMG_20160621_113610055 For these, my children, I lay aside myself, my dreams, my desires, daily, and give them as much of me as I can. For these, my children, I close Luther and open the screen door to go outside and blow bubbles for my daughter because she asked me to. I can’t do anything else, because I love them.

And in this I understand God’s love for us, his beloved children. In this, I understand why Mark records in his Gospel that when all the men ran when Jesus was crucified, the women who followed him looked on from a distance (Mk 15:40-41). I know they didn’t run because they were of low stature and had nothing to lose; but I also think that love that drives to the breaking of one’s own body made innate sense  to them. To look upon the crucified Christ, to see the blood shed because of love made sense on a visceral level to a bunch of women whose whole life was devoted to bearing and raising children through the breaking of their own bodies. It makes sense to me and it blows me away: He gave himself fully and completely for us in ways that I’ll never understand or be able to do because of my frail and faulty human flesh. His “I love you, my beloved child” is more heartfelt than mine to my own children.

And as they were eating, [Jesus] took bread, and after blessing it broke it and gave it to them, and said, ‘Take; this is my body.’ And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. And he said to them, ‘This is my blood of the covenant, which is poured out for many’ (Mark 14:22-24)

More than a mother loves her very own Children does God love us.

And I am undone, I am broken.

 

John Donne on Friday

La Carona

7. Ascension

Salute the last and everlasting day,

Joy at the uprising of this sun, and son,

Ye whose just tears, or tribulation

Have purely washed, or burnt your drossy clay;

Behold the Highest, parting hence away,

Lightens the dark clouds, which he treads upon,

Nor doth he by ascending, show alone,

But first he, and he first enters the way.

O strong ram, which has battered heaven for me,

Mild lamb, which with thy blood, hast marked the path;

Bright torch, which shin’st, that I the way may see,

Oh, with thine own blood quench thine own just wrath,

And if thy holy Spirit, my Muse did raise,

Deign at my hands this crown of prayer and praise.

 

 

Selection take from: John Donne: A Critical Edition of the Major Works,  edited by John Carey; Oxford: OUP, 1990

 

John Donne on Friday

La Carona

6. Resurrection

Moist with one drop of thy blood, my dry soul

Shall (though she now be in extreme degree

Too stony hard, and yet too fleshly,) be

Freed by that drop, from being starved, hard, or foul,

And life, by this death abled, shall control

Death, whom thy death slew; nor shall to me

Fear of first or last death, bring misery,

If in thy little book my name thou enrol,

Flesh in that long sleep is not putrefied,

But made that there, of which, and for which ’twas;

Nor can by other means be glorified.

May then sin’s sleep, and death’s soon from me pass,

That waked from both, I again risen may

Salute the last, and everlasting day.

 

 

 

Selection take from: John Donne: A Critical Edition of the Major Works,  edited by John Carey; Oxford: OUP, 1990

John Donne on Friday

La Carona

5. Crucifying

By miracles exceeding power of man,

He faith in some, envy in some begat,

For, what weak spirits admire, ambitious hate;

In both affections many to him ran,

But oh! the worst are most, they will and can,

Alas, and do, unto the immaculate,

Whose creature Fate is, now prescribe a fate,

Measuring self-life’s infinity to a span,

Nay to an inch. Lo, where condemned he

Bears his own cross, with pain, yet by and by

When it bears him, he must bear more and die.

Now thou art lifted up, draw me to thee,

And at thy death giving such a liberal dole,

Moist, with one drop of thy blood, my dry soul.

 

 

 

Selection take from: John Donne: A Critical Edition of the Major Works,  edited by John Carey; Oxford: OUP, 1990

Daddy, daddy…

Daddy, daddy don’t you see?

I’m just a little bundle on your knee.

All wrapped up in a blanket of pink;

A little girl to hold, did you ever think?

Daddy, daddy don’t you see?

I’m just a little bundle on your knee.

 

Daddy, daddy don’t you see?

A little girl on your lap at the age of three.

Full blown toddler: proud and bold;

Daddy’s little girl, so I’m told.

Daddy, don’t you see?

I’m still that little bundle on your knee.

 

Daddy, daddy don’t you see?

I’m the big girl you raised me to be.

Tough and strong; I can put up a fight;

Hold me close, whispering: “You’ve dignity and might!”

Daddy, daddy don’t you see?

I’m still that little bundle on your knee.

 

Daddy, daddy don’t you see?

Something’s happening to the outside of me.

Things are shifting, budding, moving, and shaping;

Your little girl, now thirteen, this force is taking.

Daddy, daddy don’t you see?

I’m still that little bundle on your knee.

 

Daddy, daddy don’t you see?

My body has gone and estranged me.

At sixteen I’m disoriented and insecure inside;

But to me your comforting arms no longer open wide.

Daddy, daddy don’t you see?

I’m still that little bundle on your knee.

 

Daddy, daddy don’t you see?

I stand before you, a woman of twenty-three.

My fully formed figure is desirable, so I’m told;

Arms of other men, not yours, reach out to hold.

Daddy, daddy don’t you see?

I’m still that little bundle on your knee.

 

Daddy, daddy don’t you see?

In the void of good words, I’ve let bad ones define me.

Men tell me what I should do and what I’m good for;

I’ve believed them, daddy; I’ve become the whore.

Daddy, daddy don’t you see?

I’m still that little bundle on your knee.

 

Daddy, daddy don’t you see?

My life and my choices have tried to destroy me.

In the midst of my mess, a good man came around;

He loves me; confessed it with his knee to the ground.

Daddy, daddy don’t you see?

I’m still that little bundle on your knee.

 

Daddy, daddy don’t you see?

It’s my wedding day, come and dance with me.

Take my hand in yours, grip me firm about the wais’;

Like years ago, spin me and twirl me all over the place.

Daddy, daddy don’t you see?

I’m still that little bundle on your knee.

 

Daddy, daddy, don’t you see?

I’m a married woman and a mother of three.

But deep inside I’m still that baby girl, wrapped up in pink;

Still that baby girl of yours, did you ever think?

Daddy, daddy don’t you see?

I’m still that little bundle on your knee.

John Donne on Friday

La Carona

4. Temple

With his kind mother who partakes thy woe,

Joseph turn back; see where your child doth sit,

Blowing, yea blowing out those sparks of wit,

Which himself on those Doctors did bestow;

The Word but lately could not speak, and lo

It suddenly speaks wonders, whence comes it,

That all which was, and all which should be writ,

A shallow seeming child, should deeply know?

His godhead was not soul to his manhood,

Nor had time mellowed him to this ripeness,

But as for one which hath a long task, ’tis good,

With the sun to begin his business,

He in his age’s morning thus began

By miracles exceeding power of man,

 

Selection take from: John Donne: A Critical Edition of the Major Works,  edited by John Carey; Oxford: OUP, 1990

John Donne on Friday

La Carona

3. Nativity

Immensity cloistered in thy dear womb,

Now leaves his well-beloved imprisonment,

There he hath made himself to his intent

Weak enough, now into our world to come;

But oh, for thee, for him, hath th’ inn no room?

Yet lay him in this stall, and from the orient,

Stars, and wisemen will travel to prevent

Th’ effect of Herrod’s jealous general doom.

See’st thou, my soul, with my faith’s eyes, how he

Which fills all place, yet none hold him, doth life?

Was not his pity towards thee wondrous high

That would have need to be pitied by thee?

Kiss him, and with him into Egypt go,

With his kind mother, who partakes thy woe.

 

 

 

Selection take from: John Donne: A Critical Edition of the Major Works,  edited by John Carey; Oxford: OUP, 1990

The Shower Fount of Remembrance

I spent the later part of my teens and first half of my 20s acting out in radically self-destructive ways. I had repressed and suppressed so much anger and pain, self-hatred and self-loathing, that by the time I was an official adult and on my own that anger, pain, hatred, and loathing found it’s way out in rather self-destructive ways; not just occasionally, but weekly and even daily.  From an aggressive eating disorder to wildly reckless and self-harming social choices, I consciously and unconsciously tried to self-destruct by my own hand. The memories and stories I have are the stuff nightmares are made of; memories and stories that would make any father want to lock up his daughter in the tallest of towers and throw away the key. I don’t ever really share particulars from that period of my life, but just general aspects to communicate the gist of that time. I tell people, “I’ve no idea why I’m still here.” And then follow up with, “No, really. With all the stuff I did, I should be dead.” I’m not even close to being hyperbolic; it’s the absolute truth: I don’t know how I made it out of that period of my life alive.

I can remember and recall with accuracy the weight and density of the immense amounts of disgrace and shame I lived with those many years. There were days that were shame and disgrace light, and days that the sensations were so overwhelming I wasn’t sure my heart could beat under their suffocating pressure. But the shame and disgrace was never ever fully gone; they were the voices of the soundtrack of my life during that time.  In order to survive and (maybe) make it to the next day, I developed a coping mechanism to try to drown out the voice and wash of the presence that was my disgrace and shame: I’d turn the shower on, make it as hot as I could stand it, and then climb in, kneel down, and curl up on the floor of the shower completely vulnerable, completely exposed.  And as the water cascaded down, pouring over my naked and curled up frame, I would hope beyond all hope that some how just one of those drops of water would penetrate through my flesh and cleanse my heart and mind, and wash away the guilt and shame.  But it was just water, it couldn’t do the very thing I needed it to do. I would stay there, in that position, with that fruitless hope on my lips, until the water ran too cold to tolerate and I turned the shower off.

It’s been a long time since I was that girl and, by God’s good grace and mercy and love,  I spend most of my days freed from the immense pressure and burden of disgrace and shame that defined my prior existence.  I’ve had no need for my coping mechanism to feel clean, because by faith in Christ, I am made clean in him, not just my flesh but in my mind and heart, too.

Until recently.

A couple of weeks ago I found myself awake at 2 in the morning, burdened by my old friends, disgrace and shame; a burden so significant that I could barely breath from under it’s weight. I made my way to my shower, turned the water on as hot as I could stand it, and got in, kneeled down, and curled up–exposed and vulnerable.I felt the water hitting my back and flowing over my naked and curled up frame; I felt the water stream through my hair and cross over my face. And that old hope from years gone by bubbled up in my heart and mind: please let this water cleanse me inside and out. But instead of being a silent and fruitless prayer of a disturbed mind and burdened heart, the words that I actually uttered in that moment were the words that comprised a statement, an affirmation, a remembrance. I turned my face up in to the falling water and confessed: please forgive me Lord, a sinner. And as the water kept hitting me, I was reminded that I had one more thing to say: I am baptized. Every drop of water seemed to provide remembrance that I am baptized.

In recalling the fact and the event of my baptism, I am reminded that God’s activity has always been toward me, toward us; that it is by Himself and His word alone that has given us this new covenant that is signified by baptism and that through this event I’ve been purified (inside and out) and designated as His own.  Also, in recalling what is received in and through the water of baptism, I am affirming that my old relation to God (enemy) has been put to death and that I have been reborn into a new relation (friend) of God through Christ by the power of the Holy Spirit. And by sharing in Christ’s death and resurrection through the water of Baptism, I affirm that I have been grafted into the body of and have union with Christ and, thus, are given new and true life and are inheritors of the promises of God: the forgiveness of sins. In remembering my baptism I am brought to remembrance of the reality that nothing and no one can separate that which God has joined together. And, in this reality of my baptism and my remembrance of it, I am reminded that shame and disgrace have no jurisdiction and no voice, that I’ve been cleansed from them.

As I sat under that water pouring down over me, I uttered that phrase, “I am baptized,” over and over; as I did, the burden of the weight of my disgrace and shame lifted and lifted until there was only one word left to hear…Christ’s word to me: beloved.

 

 

John Donne on Friday

La Carona

2. Annunciation

Salvation to all that will is nigh,

That all, which always is all everywhere,

Which cannot sin, and yet all sins must bear,

Which cannot die, yet cannot choose but die,

Lo, faithful Virgin, yields himself to lie

In prison, in thy womb; and though he there

Can take no sin, nor thou give, yet he ‘will wear

Taken from thence, flesh, which death’s force may try.

Ere by the spheres time was created, thou

Wast in his mind, who is thy son, and brother,

Whom thou conceiv’st, conceived; yea thou art now

Thy maker’s maker, and thy father’s mother,

Thou’ hast light in dark; and shutt’st in little room,

Immensity cloistered in the dear womb.

 

Selection take from: John Donne: A Critical Edition of the Major Works,  edited by John Carey; Oxford: OUP, 1990