There are things I read as I research for my dissertation that will stick with me, even if it is unrelated to the topic I’m researching. And it’s not the type of sticking that’s “oh, hey, that’s really fascinating; let me mentally ruminate on that some more…” It’s the type of sticking that is more reminiscent of a good kick to the gut, the type that steals the very breath from you, leaving you curled up on the floor. It’s the type of sticking that’s akin to someone throwing cold-water on your face, and you find yourself all too alert to your current situation; really alert, like, “holy crap…this is really my life” and the reeling sets in because the stark reality is burdening your balance.
This punishment, too, springs from original sin; and the woman bears it just as unwillingly as she bears those pains and inconveniences that have been placed up her flesh. The rule remains with the husband, and the wife is compelled to obey him by God’s command. He rules the home and the state, wages wars, defends his possessions, tills the soil, builds, plants, etc. The woman, on the other hand, is like a nail driven into the wall. She sits at home…so the wife should stay at home and look after the affairs of the household, as one who has been deprived of the ability of administering those affairs that are outside and that concern the state. She does not go beyond her most personal duties. (LW, Lectures on Genesis, 202-3)
Luther is articulating the consequences for the woman as it is laid out in the curses articulated to Adam and Eve by God in Genesis 3. He’s specifically expounding here on the “Your desire shall be for your husband, and he shall rule over you” (Gen 3:16b-c) portion. I don’t typically lie awake at night thinking about and spend very little emotional energy on Genesis 3. I spend way more of my time thinking about the reality of the event of justification in my everyday life than I do the curses proclaimed to Eve on that miserable day in the Garden. Like any other human being, I prefer good news to bad news.
But, on Monday, when my eyes crossed over Luther’s words, “The woman, on the other hand, is like a nail driven into the wall”–on the heels of falling to my knees, after an atrocious potty-training experience with my toddler, feeling generally poured out from an already long day, and uttering the words, “This, this is my life; this is all I’ll ever do…change diapers and make lunches…”–I felt that gut-punch, I felt that cold-water drench me. I was feeling stuck and frustrated and Luther’s nail imagery described what I was feeling: the effects of the remnants of the curse spoken long ago, a curse with lengthy tentacles reaching all the way into 2016. I was a nail hammered so deep into a wall that the only hope to recover the nail would be to tear down the wall; the only other recourse would be to just admit the nail was lost for ever.
But over the past couple of days, I’ve come to realize that Luther’s imagery, while very apt to my situation as a stay-at-home-mom/wife and specifically articulated about womanhood in light of the curse, was actually an image that could be broadened to all of humanity. Whether you are male or female, feeling stuck, feeling like a nail in a wall is a reality. It could be anything: being so financially strained that you can’t leave a dead-end job; existing in a marriage that has ceased to function like a marriage; strained relationships with your children; suffering under the weight of loss, grief, anxiety and fear; the general malaise of the day-in and day-out because nothing ever changes; that unrelenting thorn in your side that you can do nothing about and just bear and tolerate, and the list could go on. Feeling stuck, really feeling like a nail in the wall is not only a curse that affects womankind, it affects all of humankind; it’s a human problem, none escape it.
But it’s not the final word; it’s not the final nail in the coffin.
There’s hope for us nails in walls, and His name is Jesus Christ. Paul writes in his letter to the Romans,
For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience. (18-25)
Because Jesus Christ–fully God and fully man–climbed upon the hardwood of the cross and bore nails in his hands and feet, we who are stuck and suffering pain and frustration in this life have hope. By faith in Jesus Christ and by being united to Him through faith in Him, we–you and I–have hope, we have abundant hope. This life, this body is not all there is; there is more, abundantly more for those who are in Christ Jesus. Even in the midst of our very present and difficult realities, our faces are turned upward and bronzed by the glorious hope we have in Jesus Christ by the power of the Holy Spirit because we know that our God is not only the one who promises but also fulfills His promises, and He has told us: it will not always be so.
Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Rev 21:1-4)
And we have hope, even now…hope.